Six Megathemes Emerge from Barna Group Research in 2010
A review of the past year's research conducted by the Barna Group provides a time-lapse portrayal of how the religious environment in the U.S. is...
7 Min read
•Dec 13, 2010
Change usually happens slowly in the Church. But a review of the past year’s research conducted by the Barna Group provides a time-lapse portrayal of how the religious environment in the U.S. is morphing into something new. Analyzing insights drawn from more than 5,000 non-proprietary interviews conducted over the past 11 months, George Barna indicated that the following patterns were evident in the survey findings.
1. The Christian Church is becoming less theologically literate. What used to be basic, universally-known truths about Christianity are now unknown mysteries to a large and growing share of Americans–especially young adults. For instance, Barna Group studies in 2010 showed that while most people regard Easter as a religious holiday, only a minority of adults associate Easter with the resurrection of Jesus Christ. Other examples include the finding that few adults believe that their faith is meant to be the focal point of their life or to be integrated into every aspect of their existence. Further, a growing majority believe the Holy Spirit is a symbol of God’s presence or power, but not a living entity. As the two younger generations (Busters and Mosaics) ascend to numerical and positional supremacy in churches across the nation, the data suggest that biblical literacy is likely to decline significantly. The theological free-for-all that is encroaching in Protestant churches nationwide suggests the coming decade will be a time of unparalleled theological diversity and inconsistency.
2. Christians are becoming more ingrown and less outreach-oriented. Despite technological advances that make communications instant and far-reaching, Christians are becoming more spiritually isolated from non-Christians than was true a decade ago. Examples of this tendency include the fact that less than one-third of born again Christians planned to invite anyone to join them at a church event during the Easter season; teenagers are less inclined to discuss Christianity with their friends than was true in the past; most of the people who become Christians these days do so in response to a personal crisis or the fear of death (particularly among older Americans); and most Americans are unimpressed with the contributions Christians and churches have made to society over the past few years. As young adults have children, the prospect of them seeking a Christian church is diminishing–especially given the absence of faith talk in their conversations with the people they most trust. With atheists becoming more strategic in championing their godless worldview, as well as the increased religious plurality driven by education and immigration, the increasing reticence of Christians to engage in faith-oriented conversations assumes heightened significance.